Showing posts with label Sermon on the Mount. Show all posts
Showing posts with label Sermon on the Mount. Show all posts

Saturday, July 21, 2018

The Beatitudes or the 10 Commandments?




I was made to memorize the 10 Commandments when I was a child going through religious education at my church. Very little mention was made of the Beatitudes or even the Greatest Commandment!

Many Christians pay significant attention to the 10 Commandments. They want them installed at court houses and hanging prominently in their homes. Those commandments were given to the Israelites through Moses in the exodus from Egypt, hundreds of years before Jesus walked the earth.

Let's pause for a moment. Isn't that more than just a little strange?

I have nothing against the Ten Commandments. They are a fine standard. With enough prayer and study, you can swim deeply into them and find your way to the teachings of Jesus. They are not lightweight by any means. But if you believe Jesus is God—and if you believe the Bible is God's Word—then how can it be that the majority of Christians virtually ignore the commandments Jesus actually gave?

Can most Christians even name the Beatitudes?

Here is a guy who walked this earth that most Christians are convinced is God himself come in the flesh. But they somehow can't be bothered to take what he says seriously? It's not like he's being unclear or speaking in code. He's saying: "I'm God. These are my commands for you. These two especially are the biggest on which everything else depends."

So Christians:  What's up with that?

Becoming a Beatitudes People

So what should Christians focus on?

The Greatest Commandment is, well, the greatest. Why? Because Jesus said so.

After that, most would put the Sermon on the Mount at or near the top of the list. It is Jesus's tour de force. It's begins with the Beatitudes and continues a litany of his greatest teachings. Even 2,000 years later, I can feel the freshness, vitality and urgency of these words. It is quite a masterpiece. Hang on and go for a windswept ride!

The Beatitudes are the closest thing the New Testament has to the 10 Commandments. But they're not quite the same in content or in form--this is important!

A lot of people may like the 10 Commandments because they seem clear and concrete. Admittedly, the Beatitudes can be harder to understand, and that's exactly why we should be spending so much time with them. Jesus is calling us into a new way of thinking, and that takes lots of prayer, study, action and contemplation to attempt to understand. Those have to be at the center and not something we just tack onto our faith lives at a later time in our lives. They require a daily commitment.

The 10 commandments read like a list of "thou shalt not" do specific behaviors. They are not that simple, but at face value that's their approach. Rather, the Beatitudes call us to far more transformation. Instead of saying, "don't do these specific behaviors," they are saying, "be this kind of person." You can't check them off a list and then go back to whatever else you were doing. No, they require your "all in."

We can never say our Beatitudes work is done. For example, the 10 Commandments tell us not to steal. At first glance, it's pretty clear when we've lived up to that and when we haven't. By contrast, the Beatitudes announce that "blessed are the merciful." Being merciful is more like a fire inside of yourself that you stoke and nurture. You may have to struggle daily to keep yourself from building walls inside of yourself and with your neighbors to keep the channels of mercy openly flowing. Being merciful is a practice you cultivate--and a whole approach to life--rather than a task you do.

That being said, the 10 Commandments will lead you to the Beatitudes if you contemplate them deeply enough. If you are not to steal, then that begs the question: What is ownership? What truly belongs to your neighbor, what belongs to God and what belongs to you? That food in your refrigerator may legally belong to you, but if your neighbors are hungry, then is the food in your fridge yours or is it stolen from the poor? This is where the Beatitudes come in:  Blessed are the merciful, because the merciful will know how to answer this question. As you can see, the 10 Commandments will ultimately lead you to the same place, but the Beatitudes make it much harder to avoid.

The Beatitudes are a celebration of certain people, such as the poor and those who are persecuted. The Beatitudes urge us out of cynicism, fear and hopelessness to be passionate in both our mourning and hunger for justice. The Beatitudes call us to be meek, to be peacemakers and to be merciful. They invite us to rejoice and be pure of heart. This is too vague for a lot of people. I can hear them saying, "So what should we actually do?"

It's almost as if Jesus is not overly concerned with the letter of the law. His "law" as expressed in the Beatitudes is not legalistic. It is more of a posture. It demands our "all in." It heightens our awareness and our sensitivity. No, Jesus doesn't give a list of "thou shalt not's." The Beatitudes read more like an invitation and a celebration. Given that they come from Jesus himself, we should take them abundantly seriously--as seriously as a command. Jesus is telling us which values to affirm. He's offering us where to direct our attention.

The Beatitudes as well as the whole Sermon on the Mount, and in particular the Greatest Commandment, should be among the teachings we place at the center. Those should be hanging at courthouses and in our homes. We should consult them first and foremost when faced with struggles in our lives and in our society. Instead, we often find obscure Scripture passages and torture the meanings out them that we want. We should start with the Greatest Commandment and the Sermon on the Mount. Then and only then, once properly established, we can then pepper in other viewpoints and commands that will only make sense once we are rooted in God's love first.

The Beatitudes are the words of Jesus himself. We should know them, reflect on them, pray over them and pray about them until it can be said we are a "Beatitudes people." A people with a positive vision for how to live rather than people with a task list.

The fact that we are still so hung up on the 10 Commandments comes across just as a way of avoiding the actual teachings of Jesus himself. I'm not in any way denigrating the 10 Commandments or the Jewish faith or faith of the Ancient Israelites, but if someone is a follower of Jesus it stands to reason that the teachings of Jesus would be first and foremost. And if they are not, it begs the question why?

Without further Ado: The Beatitudes


When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they will be comforted.

“Blessed are the meek, for they will inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they will be filled.

“Blessed are the merciful, for they will receive mercy.

“Blessed are the pure in heart, for they will see God.

“Blessed are the peacemakers, for they will be called children of God.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.
Matthew 5:1-12

Thursday, June 21, 2018

The Words of Jesus We Ignore



Imagine a person praying at bedtime. He is confused. Unsure of what to do in life. What are his next steps, he wonders? He prays fervently to God for direction.

Amazingly enough, God answers!

Love God
Love one another

The person praying listens. Stops. "Okay, God, I still have no idea what you want me to do..."

Feed the hungry, clothe the naked, give drink to the thirsty, welcome the stranger, visit the prisoner, look after the sick

"God, I beg you... please give me some direction, anything..."

Do good to those who hurt you
Love your enemies
Forgive over and over again
Turn the other cheek 

"Anything, God..."

Hunger for righteousness, don't be afraid to mourn, be a peacemaker, 
Be merciful, meek and pure of heart
Always look to the poor, prefer them and celebrate those persecuted for justice...

The person stops praying and shakes his head, frustrated by the emptiness he feels. He rolls over and falls asleep, hoping that by some miracle God might provide some kind of answer in the future.

You can laugh, but this is how many Christians actually respond to Jesus's words to us.

Let's break it down:

Most Christians believe that Jesus is God—and not just in some metaphorical way, but literally God in actual flesh and bones.

Many of Jesus's words are recorded in the Bible. Most Christians believe that the Bible itself is the Word of God.

Going further, many of Jesus's words in the Bible are actual commands to us.

Some Christians take the Bible literally. All followers should take it seriously.

What I find so puzzling is that so few Christians seem to pay much attention to what Jesus said at all. That's a very strange reaction to a guy most Christians claim is actually God who walked among us in flesh and bones. I mean, here's God actually coming down to our level and talking to us. He lays out the path. He tells us what to do. He even helps us prioritize:

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’  This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” 
 (Matthew 22:37-40)

I don't know how to be more clear. Jesus himself—you know, God—directly says it is a command. On top of that, he makes it clear that it is the greatest of all the commands. And then going further, to erase any possible doubt, he describes that everything else hangs on it. Love comes first and then all other considerations are not only secondary but dependent on it. So any other command, rule or doctrine you find in the Bible must be viewed through the lens of the Greatest Commandment.

Did I mention that this was a command? By God. A command by God.

After that comes the Sermon on the Mount, found in Matthew 5-7. It begins with the Beatitudes:

Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
Blessed are those who mourn,
    for they will be comforted.
Blessed are the meek,
    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
Blessed are the merciful,
    for they will be shown mercy.
Blessed are the pure in heart,
    for they will see God.
Blessed are the peacemakers,
    for they will be called children of God.
Blessed are those who are persecuted because of righteousness,

    for theirs is the kingdom of heaven.

Then there's the The Works of Mercy (Matthew 25: 31-46):

Feed the hungry, clothe the naked, give drink to the thirsty, welcome the stranger, visit the prisoner, look after the sick

The Bible is full of commands, advice and assorted lessons of all types. It has profound understandings that only open up to us as we pray deeply, do our Christian work and grow in our discipleship. It speaks in riddles, parables and paradoxes. It speaks out of a context that is thousands of years old. Even with a lifetime of constant study you will never mine all the depths of its teachings.

But some things are clear! Especially when Jesus himself is quite direct about it.

Even with those commands, life can still be extremely difficult to navigate. Jesus tell us to love doesn't tell us how to do it. He does not micromanage but rather gives the blueprint. That can be frustrating, but I think that's the point: Jesus probably doesn't want us to passively check activities off a list but rather put our whole heart, soul, mind and hands into what we do. We are to struggle with the question. With every step we take, every decision we make, we should be constantly asking ourselves—am I serving the Greatest Commandment in this action or not? Do my actions reflect the Beatitudes? How can I apply the Works of Mercy right now in this situation? Those should be our first considerations always and never an afterthought. We are never without some advice from God as to what to do next.

***

So how do we apply these teachings to important issues today?

Many Christians are worried about refugees and undocumented immigrants coming into the U.S. I assume that Christians bring these concerns openly to prayer before coming to a conclusion: "God, what shall we do?"

Love one another. Be merciful. Welcome the stranger. Be a peacemaker.

"But God, what about securing our borders?"

Love one another. Be merciful. Welcome the stranger. Be a peacemaker.

The Christian tradition acknowledges some value in securing borders, but it's certainly not mentioned as a direct command of Jesus. His commands were more about expanding borders to find ways to make room for all. Securing borders should never be our first concern! First: Welcome, show mercy, be a peacemaker, look to and prefer the poor! Then later, much, much later, there is some value in having a border and having some kind of regulations for crossing it but only if that border allows us to love abundantly and show mercy.

You don't get to talk about securing borders until you have done the other things! Only after you have welcomed and loved and shown mercy abundantly are you in any position at all to talk about what a "secure border" can and should look like given the circumstances and the people involved. And that "secure border" must serve love and mercy, not the other way around. A secure border can only be legitimate if it serves the God who commands us to love, show mercy, make peace and look after one another. If a border allow us to do that, then it is just. If it doesn't, it is not of God.

Love of God and neighbor is the greatest commandment and all else hangs on it, as Jesus says above. Let's imagine that the Greatest Commandment is a tree. We hang "secure borders" on that tree as an ornament. Those secure borders are not just a secondary consideration, but they are also dependent on the tree for structure and support. We can only hang them on the tree if they do not break or disrupt the tree on which they hang. It is in this way that love is primary and all else is not only secondary, but in a dependent position to love.

***

Keith Giles wrote a fantastic piece entitled Christless Christianity. I love his words and they help inspire this post. They resonate with topics I've explored elsewhere, particularly in my series "What Makes a Christian."