Showing posts with label Charity. Show all posts
Showing posts with label Charity. Show all posts

Tuesday, March 28, 2017

The False Promise of Personal Charity



Some people say that the best way to address poverty is through personal charity. They say we should not involve the government when trying to help struggling neighbors.

They say it's because the government is inefficient and impersonal. They argue that government programs "force" people (through taxation) who do not want to help, thereby creating resentment and undermining the development of their conscience. You shouldn't force someone to do charity any more than you should force someone to go to church, they would argue. The desire has to come from within. Their point is that the poor are best served by individuals who are personally moved by compassion to assist them directly.

I've heard this line of reasoning over and over. It fails on many counts. First, there's a common sense question that rarely gets asked:

If individual charity were able to solve the problems of poverty, then why hasn't it done so already?

Seriously, show me one place in the world where individuals doing private charity have ever been able to solve the systemic problems of poverty. You can pick any place you want over the course of global history.

If personal charity ever solved the problems of poverty, we wouldn't even need to talk about it. There is nothing stopping people from doing this right now. Neighbors can help neighbors, churches can help neighborhoods, and if the theory held up, we should have eliminated poverty ages ago.

There have been some great individual efforts over the years. People have bonded together through churches and other groups to do marvelous charitable deeds, such as the hospital networks of Catholic religious sisters or ecumenical disaster relief efforts, to name only a couple in a long line of impressive efforts. Of course, a key phrase here is "bonded together." When you come face to face with poverty and attempt to do something about it, the first thing you may realize is that you just can't do much by yourself. You've got to join your efforts with those of others. First, you may try to involve your family. Then you may solicit the involvement of your church. Eventually, you probably realize that the problem needs all of society pulling together, and you work hard to convince people to utilize the government to achieve this goal.

The history of Christians addressing poverty is stunning indeed. Still, many faith-based groups whose mission it is to alleviate poverty openly support the critical role of the government in helping meet this goal. See Bread for the World, for example. Christians who are working hard to alleviate poverty typically support a strong partnership with the government in this work.

The reason is this: The state is the most effective instrument to provide this kind of service. The government is neither good nor bad, it is simply the best tool for the job. No other organization is big enough or as well-connected. The faith community can compel and convince voters to provide this care, but when we do so, the tool we need to use is the government. Why? Because quite simply: It works.

It is like trying to tunnel through a mountain with toothpicks. You can bring an army of extremely dedicated people, but it would take millions and millions of people and probably just as many years to dig that tunnel using toothpicks. Another option is that somebody could bring in a carton of dynamite, a bulldozer and a team of engineers to blow that tunnel wide open. The government is like the second option--dynamite, bulldozers and experts. There are some things a large body like a government can do that no team of individuals could ever do, no matter how noble or well-intentioned. A large body is often greater than merely the sum of its parts.

It is easy to understand why people are wary of the government. Some of the worst actions in human history have been done of, by and for governments. But on the flip side, any society that has been able to reduce, minimize or come close to eliminating poverty has been a society that has learned to effectively involve the government in this process.

There is another reason why government matters so much: The future of the human race will be based on our ability to cooperate with each other. Community is extremely difficult. It's extremely messy. But it's also essential. God gave us a big planet, but it is not so big that any of us can live in isolation from our neighbors. No matter how hard we try, no matter how strongly we detest it, the fact remains that we are stuck with each other. We share this planet. In light of this, we have a choice: We can either learn to work together or we can fight with each other, but we can't pretend to ignore each other. The government is not the only way that people come together, but it is the one institution that includes ALL members of a society. Eliminating the government from charity efforts eliminates an essential way that people can work together.

This is an especially difficult concept for us in the United States. Many of the people who helped form this country tried to solve their problems by simply moving away from people they had difficulties with. This method of dealing with problems is deeply embedded in the American psyche. When people get on your nerves, you can simply "go west" to get a little peace and quiet, a little piece of your own ground, and live with minimal interactions with neighbors. You don't have to learn to live with difficult people, rather you can just pick the people you want to be with. People first left the problems of Europe behind. When life here got too tense, many continued pioneering westward to get away from everyone. Part of the American Dream is the illusion that you can create and control the bubble you live in. Perhaps this method worked for a couple hundred years until the empty spaces ran out and we were stuck staring eyeball to eyeball with our neighbors, again. Still, the fantasy remains that the individual acting alone is the most advanced and enlightened form of human activity. Yet Christianity has always held that life is about "we" not about "me."

There have been many societies across human history that have provided very little government support to struggling citizens. The result? People lived in desperate poverty. The personal charity efforts of their neighbors did not change that. There is no historical example where a society has removed government sponsored social services and then ended up with individuals taking on the burden doing a better job of helping their fellow neighbors in need. People do help each other out, but rarely to the point of eliminating poverty or making up for what a whole-government effort could do. The only exception I can think of would be very small societies, like the Amish or traditional hunter-gatherer societies. Small societies like that rarely have the wealthy living next to the desperately poor, but that juxtaposition is common in any larger societies.

I suspect that the real reason why some folks are against the government getting involved is because they know that it might actually effect some real changes in power.

So what about forcing people to do charity? I don't get why this is a big deal. If I'm sick and need to go to the hospital, I'm sure glad there's a road I can take to get there. It doesn't matter to me in the least if workers built that road out of charitable love or whether they built that road just because it was what they had to do to get a paycheck, I'm just glad there's a road when I need one. I don't need to know the motivations of each of the highway workers. But I can trust that the decision to build that road in the first place and allocate tax dollars to pay for it was certainly wise and probably charitable, and I'm glad that enough of my neighbors were smart enough and generous enough to make sure that road exists. People had a vision for making society better and part of the vision included building a road so that people could get to the hospital.

The same analogy holds true when it comes to giving a hand-up to people in poverty. If folks need assistance with food, heating bills or medical care, I think we should provide it. What helps my neighbor helps me.

Besides, why are we making a game out of poverty? I would hate for the poor to suffer just as a test to see if other people develop the "right attitude" out of which to help them.

Whenever people are able to make huge gains eliminating poverty, the government is almost always a huge part of that effort. And that is because the future of the human race will be determined on how well we cooperate with each other, and that includes, among other things, the oftentimes messy but always necessary aspect of the government. Individual charity is still important. It is still an extremely high calling. But it is through individual charity that we learn how important it is to involve others in this task.


Saturday, September 24, 2016

Who is My Brother's Keeper?



This picture has been going viral lately. 

It is easy to draw conclusions from it. You see a homeless man with a sign asking for money. Standing next to him is a Wal-Mart employee with a "Hiring" sign. The Wal-Mart employee is looking right at the homeless man (as if to invite him to apply), but the homeless man is not looking at the Wal-Mart employee.

When we come face-to-face with someone begging for money, the most human response is to feel empathy. However, we are afraid to engage with this person. We don't want to get involved in his life. We have things to do and other plans for our time and money. It is also scary to let go and enter into the Gospel call to charity and love. Faced with all the pain in the world, if we started opening our hearts and responding to the needs of the world, how could we possibly have anything at all left for ourselves? We could easily give everything--including our very lives--on behalf of others. In response to this, we hunker down and find reasons to block them out.

Deep down, we know we are our brother's keeper--but it scares us. We would have to change so much, and let go of so much, so we turn away.

This picture is designed to alleviate people from having empathy or a conscience to do anything about poverty. The message is: "He's poor/homeless by his own choice, so we don't have any responsibility to him whatsoever."

This picture may reassure us that this man is homeless due to his own choices. It seems abundantly clear that opportunities to change his life situation are readily available--in this case, literally standing right next to him.

It means we don't have to feel sympathy for the man asking for money. It means we can wash ourselves of any responsibility to do anything for this man or change the social conditions that may have brought him to the point in life where he is begging for money. We don't have to change ourselves at all. We simply do not have to do anything.

The message is even more sinister than that: It suggests that it would be bad if we did help him. If so, we would somehow be interfering with his own spiritual development. He needs the satisfaction of a job well done in order to build up his self-confidence, some say. If we help him, we would be robbing him of the opportunity to meet his own needs. We could risk spiritually crippling him. 

I've heard those arguments before, and I'm sure you have, too.

Like most things in life, the answers are not always so simple. We all know a family member who has managed to meander through life subsisting almost entirely off of handouts. Parents, siblings and neighbors feel sorry for that person and coddle him endlessly. What's the result? The person ends up spoiled. He is angry and demanding. In a situation like that, it is easy to say that the charity is not helping him but rather only enabling his dependence. It does not create a happy person but rather a miserable, dependent person. We are doing things for him that he could and should do for himself. We end up feeling good about ourselves but doing no good at all.

Pictures like this one are designed to uphold the belief that efforts to help poor people are nothing more than a scam--the poor are poor either by their own choices or their own laziness, nothing more.

I have done a fair bit of charity and outreach work. Those who are taking advantage of the system are a small minority when they exist at all. The people who would benefit from "tough love" are few and far between. Stopping all charity efforts in order to "teach those people a lesson" would be to literally starve the vast majority who genuinely need that help in order to impact the few who would be better off without.

I can also tell you that in 100% of cases, if someone is poor and asking for help, they certainly need something.  They may not need money or a handout, but they need something.

The Gospels call us to compassion. The word "compassion" literally translates as "to co-suffer." In order to follow the Gospel call of compassion, we actually have to walk with people--not judge them from a distance. Then and only then we will be in a position to have the courage to decide if we are actually enabling their happiness or enabling their problems. Even then, any decision like that must be met with incredible trepidation, but at least we would have some basis for making that very serious decision to withhold charity from a person asking for it. Usually, it is best not to make judgments on a person at all, but in reality there are times when helping someone out can pull you into an unhealthy, draining codependent relationship, and you have to set a boundary and know when to opt out in those cases. You can't possibly know that from looking at a picture about two men you know nothing about.

People who have strict opinions about refusing charity to the poor, refusing asylum to immigrants and refugees and refusing mercy to the imprisoned are almost always people who have very little direct experience with these people and the details of their lives. Walk with people, and get to know their lives and how they arrived at their present condition.

The Facebook page Kissing Fish quoted the following brilliant response to this picture:

Traci Schloss Brown
September 18


I've been waiting to comment on this picture that has been shared with the intent being humorous and probably spurred by some underlying frustration. Today is the day to serve up a little reality. Here are my questions for the Walmart guy:

1) Will you hire him if he doesn't pass a background check or has committed a felony?
2) Will you provide him clothes to work in and when those get dirty will you help him get them washed or do you think that first paycheck will pay for an apartment, utilities, appliances, and laundry detergent?
3) Will you immediately pay for any healthcare including mental healthcare he needs? With medications?
4) Will you keep him as an employee if he has an exacerbation of PTSD, anxiety, schizophrenia, or anything else while at work?
5) Will you have someone watch his only earthly possessions while he is working so no one steals them?
6) Will you provide childcare or transportation or a bed for a good night's sleep or food to sustain him while he works? (I could go on...)

Maybe the answers are "yes." If so, kudos to you and I will be bringing a large number of friends to apply for every opening you have. If not, hmmmm.... the "just get a freaking job" argument is not so easy to quip, is it? Many of those who are homeless do work or want to work. Many can't. It is truly not a simple fix. Judging them helps in no way at all! Some homeless hold signs... One of the reasons is because people don't talk to them. (I am fully aware there are bogus people out there plying on sympathies who hold signs and don't have legitimate needs.... I actually don't advocate for giving cash to those "flying signs.") My point is, "just get a damn job" is not simple. Please take some time to understand some of the most devastating underlying issues. These are people with feelings and worth. Please treat them like it!!

It is also worth adding that many Wal-Mart employees require public assistance to supplement their income. Wal-Mart may have available jobs, but those jobs do not provide for a living, even with full-time hours.  It's a sad day indeed when it's better to be on the street begging than working at America's largest employer.

NOTE:  According to this website, the picture is a fake and the local affiliate of Wal-Mart does not know who the man is holding the "Now Hiring" sign.

What does it say when people have to fabricate a fake picture in order to prove a point?