Showing posts with label Ecumenical Advocacy Days. Show all posts
Showing posts with label Ecumenical Advocacy Days. Show all posts

Wednesday, April 20, 2016

When Disunity is a Strength

Rev. Dr. William J. Barber, II, leader of NC's Moral Monday movement,
energizing the assembly during his opening address. Photo: www.advocacydays.org
 
Christian unity is not just a thingit is an event. There is probably no other group that witnesses to this better than the Ecumenical Advocacy Days. Every year, on a weekend in April, Christians sponsored by over 50 faith-based religious societies, denominations and nonprofits, gather together at a hotel in Arlington, VA, to put their faith into action with a common witness.

These people of faith spend the weekend training their minds and opening their hearts for a task. They engage in fellowship, learn about social justice issues, worship together and hear testimonies of the cry of the poor. They develop skills in advocacy and lobbying. This culminates on Monday with the group marching through the halls of Congress, lobbying as a unified faith community on behalf of the poor, the vulnerable and the earth.

This year's topics in brief:

Supporting the Voting Rights Advancement Act [VRA] of 2015.

Throughout U.S. history voting laws have been used to concentrate power by intentionally stripping certain citizens from their most prized and powerful right: the power of the vote. The bi-partisan Voting Rights Act of 1965 was a great step toward eliminating legal barriers to the voting booth. Still after its passage several states continued to deny people the right to vote under the disingenuous guise of reducing voter fraud.

Defeating the Trans-Pacific Partnership [TPP] trade agreement that deepens inequality and prioritizes corporate interests over both God’s creation and people, especially vulnerable communities in the U.S. and abroad. The TPP is a trade agreement between the U.S. and 11 Pacific Rim nations, which will establish trade rules between these countries. It serves primarily the special interests of the privileged.

Pope Francis has called on nations to say no to ‘an economy of exclusion.’ All global economic policies, including trade agreements, should be evaluated on the basis of their impact on the common good of all, especially the marginalized, and the earth. The agreement has been negotiated in secret, largely by corporate lobbyists, and would legitimize unfair labor practices, destructive environmental activities and serious human rights violations. The TPP is harmful to people and to our planet. It threatens health, jobs, food security, and the environment in all TPP countries.

These topics seemed odd to me, at first. Don't get me wrong, I fully support them and urge others to find out more about them (I recommend starting here). What caught me by surprise, though, is that I didn't notice any obvious continuity between them. EAD is usually focusedthere are so many problems in the world on any given day, but we resign ourselves to the knowledge that we can't be all things to all people. In light of this, the best strategy is often to pick a single topic and put all our energy into it. This year, we had two topics.

Yes, they are both timely, and yes, they are both important. But voting rights in the USA seems like an odd partner for a bill about international business trade. When we only have a short amount of time to make our points with the legislators office, it seems strange to have such a divided agenda.

Then it hit me: They are both about exclusion. We are about inclusion. Denying people the right to vote excludes them from their right to participation. The TPP, negotiated in secret, carves up the world's resources and leaves the vast majority of people out of it, especially those already poor. It makes perfect sense why the unified Body of Christ would cry out in pain over these issues so strongly.

As an ecumenical assembly, we hope for the Kingdom that will come when Christ reconciles all back to himself. We all pray as sisters and brothers to the same Father. Unity, wholeness, inclusion—these make sense in light of the Revelation of Christ incarnate into humanity, with all of us being part of that Body.


***

Ecumenical Advocacy Days is a powerful witness. Common stereotypes we are fed in the media and elsewhere in society will say that people from different religious denominations simply can't get along. Our experiences tell another story. As it turns out, the fact that we are different makes our witness so much stronger. Let me explain.

Christ inbreaking into history was like the big bangan explosion that propelled particles far and wide in all directions. Catholics went down certain noble paths. Protestants followed other fine paths. Evangelicals found still more excellent ways to go. Yes, we all have moved in different directions. The Spirit has called us in different ways at different times. Perhaps we even took some wrong turns along the way. 

We believe different things. We worship differently. We sing differently. We consult different experts and even, in some cases, different holy books.

But still, we remained faithful and kept listening to the Spirit throughout history: We prayed. We wrestled with the demands of faith. We are always working it out in fear and trembling. And you know what?

We all ended up at the same place: Ecumenical Advocacy Days.

This is the miracle of Christian unity. This is the message we took to Washington, D.C.

You could say there is chaos in disunity. You could say the lack of Christian unity is one of the most glaring faults of Christianity. Some even use that fact to discount Christianity. But we are people of the Resurrection—we trust that God can transform even the most hideous tragedy into a victory. 

When people from different places, different churches and different walks of life and are all led to make the same pronouncements on matters of peace and justice, that is not chaos. No, there is another way to understand that: This, my dear friends, is a Holy Spirit moment. Our diversity then showcases our strength, because it is exactly because we are different that makes it so much more compelling when we do come together in unity.

It reminds me of the Rascal Flatts song: God blessed the broken road that led me straight to you.
 
We went down different paths and still arrived at the same place. This is robust, fully free diversity in reconciled unity. We are not united because we have fused together into some monolithic entity. Rather, we are united because we are going in the same direction, sometimes taking different means and methods to get there, but we can still be companions for each other along the way.

If you feel moved to talk to your legislators about these issues, consult the instructions on the link above.  Call, email, Tweet or stop by and visit your legislators to talk to them about it! Or better yet: Find others who are already doing this work and join your efforts to theirs!

Friday, September 4, 2015

Ecumenism in Action and Contemplation

I met Lutheran minister Mary Finklea early in my Religious Unity Tour.  She attended both the social justice activism of Ecumenical Advocacy Days (EAD) as well as the denominational dialogues around unity at the National Workshop on Christian Unity (NWCU). 

Rev. Finklea is intuitively aware that both of these efforts are like two sides of the same coin, and she would strongly urge other Christians to attend both.  Her words got me thinking:  Each one is a complete ministry in and of itself, but there is something in how they interplay together that offers a broader vision and fosters a more complete spiritual discipline for the participant. 

Together, they provide a model for how all Christians--from clergy members to the people in the pews--can work towards Christian unity.

Rev. Mary Finklea taking an offering for the poor. http://bit.ly/1JTzGj4

The relationship happens "in the doing" at EAD--Christians work together for a common cause, such as prison reform, food insecurity or the environment.  John Lennon said, "life is what happens when you are busy making other plans."  In the case of EAD, Christian unity happens while we are living out the commandments.  Sometimes we just need to stop talking about our differences and get busy doing something together.

After working together for a while, we may look back and be surprised to realize that our relationship has improved on its own.  Perhaps differences have softened or simply seems less relevant.  Walls come down as we see into the hearts of each other and witness the gifts that God has given to other denominations.

However, I would tell my social justice colleagues not to stop there.

The pieces do not always automatically fall into place.  Our work together can be hampered by denominational wounds, misunderstandings and differences of opinion.  Hurt feelings can get swept under the rug if ignored.  It can help get the justice ball rolling to set some of this straight.  It may take years or even centuries to work out all of the differences, but what is helpful in the here and now is that we commit to the process of working it out. 
 
It is important to take the time to intentionally work on our relationship with each other.  We do just that at the NWCU--building on the positives and facing the differences.  For example, Catholics and Lutherans work on the specific problems between Catholics and Lutherans.  The same happens between Methodists, Episcopalians and so on. 
 
This sensitive work sometimes happens in windfalls and other times is painstakingly slow.  It can only go as fast as it can go.  Like a therapeutic relationship, all parties speak their truths and listen to the others.  If and when all parties are ready, forward movement can happen.

The shared experiences and relationships we build while working together for justice can provide the context and a cushion for a dialogue.  After all, refusing to join together until all differences are reconciled can be a catch-22:  You often have to be in motion to generate the raw material to work with for that reconciliation to even begin.  On the flip side, our missionary mandate call us to cross both the external frontiers in society as well as the internal ones, too.  Our social justice witness can be compromised if we propose a reconciliation in society that we as denominations are unable to achieve ourselves.
 
Together, they provide a model of interaction, deeply rooted in Scripture and the Christian tradition, of action and contemplation--in the doing we reflect, and in our reflection we are compelled to do. 
  
Thanks be to God, after all:  They will know we are Christians--and we ourselves will recognize each other as Christians--by our love. This includes the love we have to share with society through our charity and justice work, as well as the love we have for each other to truly listen to each other, hold each other's concerns in patience and empathy, heal wounds and work through conflicts.

Friday, May 1, 2015

Christian Unity in Full Bloom

Stop #1 on the Religious Unity Tour!
 

Ecumenical  Advocacy Days

 
In the halls of Congress. Photo: advocacydays.org.
 
A vibrant gathering has been taking place in Alexandria, Virginia, one weekend every year since 2003.  In the shadow of the Pentagon, Christians from dozens of traditions pray, study and act on a specific theme of injustice which has been chosen for that year.  Vibrant interdenominational worship and challenging discussions prepare participants in mind, body and spirit for the culminating event: A Lobby Day on Capitol Hill. On that final Monday, this ecumenical assembly divides up by Congressional district to advocate for the less fortunate.
 
There are over 60 sponsor organizations for Ecumenical Advocacy Days (EAD).  These include the official justice and advocacy offices of church denominations, religious orders and faith-based non-profits.  It is hard to define a group of people by a single expression.  Calling this "the peace movement" or a collection of diverse "social justice movements" only goes so far as descriptors, but for the sake of simplicity I will use these terms interchangeably in this post. 
 

Under the watchful eye of Abraham Lincoln, faith leaders discuss
 mass incarceration from a Gospel perspective with Congressional staff members.
Photo: advocacydays.org.

The theme for this year was Breaking the Chains:  Mass Incarceration & Systems of Exploitation.  Racism, for-profit prisons, "mandatory minimums," torture, solitary confinement, immigrant family detention, human trafficking and related issues were all explored in great detail and passion.  The economic and cultural impact of mass incarceration was shown in its debilitating reality.  The verdict is clear:  The prison system in the USA is in dire need of reform as it does not come close to living up to Gospel values.  Over 1,000 advocates participated in the lobby this year.
 
Click here for the Lobby Day asking points.
 
The event kicked off with impassioned preaching by African Methodist Episcopal and United Church of Christ pastor Rev. Traci deVon Blackmon, shown below:
 
Rev. Traci deVon Blackmon. Photo: advocacydays.org.

Bishop José García from the Church of God of Prophecy led the interdenominational worship on Sunday morning. He compared the gathering to the "school of prophets" mentioned in 1 Kings.
 
 
Bishop José Garcia. Photo: advocacydays.org.
Recordings of the talks are available here.
 
This is a multi-racial, multi-lingual, multi-denominational gathering that includes mainline and evangelical Christians.  Participants and sponsors range from American Baptist to Christian Scientist to Catholic along with the full range of mainline Protestants.  Presbyterians are one of the strongest core members of this gathering.
 
It might be more curious to mention what is absent.  In the worship services, workshops and talks, there are few appeals for Christian unity.  There are no extended dialogues in which speakers try to convince the participants to reach across denominational lines for a common purpose.  It is mentioned, but very few people are spending energy making the case for Christian unity.  On the contrary, the unity of all Christians is simply a given. 
 
As a result, it is very difficult to talk about Christian unity in the peace and social justice movements.  Unity happens so seamlessly, so well and it has been going on for so long that it is puzzling to even know what to say, other than just to say that much.  It is quite an impressive tradition.  People get along so well, religious harmony is taken for granted and working ecumenically is second nature to most folks.  It is not shocking, novel or new to work across denominational lines for peace and justice.  In fact, it is assumed.
 
The ecumenical story here is that there is not much of a story.  Paradoxically, that is quite a tale to tell.
 

Visible Signs of the Kingdom

 
EAD is a faith-based movement.  It comes from denominations, and it comes from individuals.  It attracts people with certain theologies, and over time, it has developed its own styles, attitudes and faith perspectives.  A Catholic at EAD may feel she has more in common with a Mennonite at EAD, for example, than with members of her own congregation.
 
What is interesting is that it has not become a denomination in its own right.  Folks still pretty much remain as members of their respective denominations.  In this way, they act as salt of the earth.  They pray, study and act on the nonviolence of Jesus and the social activism that they feel called to through the Gospel.  They gather for mutual encouragement and collaboration in mission. Afterwards, they return to flavor their respective churches and communities back home.  When folks talk of Christian unity, often the first thing that comes to mind is the relationship between denominations. The role of non-institutional, organized-but-informal movements in my opinion has always been far underrated in their importance as a representation of the Body of Christ.
 
There is probably no other group that embodies religious harmony as well as the peace and social justice movements. Unity is just the context through which business is done for them.  Perhaps it is because when you work for social justice, you realize very quickly that you simply cannot accomplish much by yourself.  Helping to usher in God's Kingdom and promote peace, harmony and justice on earth takes a village and more.  It requires all hands on deck.  It has to happen through community; it has to happen through collaboration.  It means reaching out to people that at one time you would not normally reach out to.  Through that work, a unity has been realized that the official denominations have yet to fully implement themselves.  Still, a visible sign of the Kingdom has been seen, and we cannot now un-see it.  The Body of Christ clearly extends beyond the reach of denominational bounds, leaving to those denominations the task of figuring out how to catch up (we will see how those denominations are coming along in the next post!)

When it comes to the story of Christian unity, the peace and social justice movements are strong witnesses.  Perhaps it makes sense that this would be the first stop on my journey of religious unity.  This is Ecumenism 101.  Christians united for a common purpose is THE primary starting point.  Having written that, I have to also wonder if the peace and justice movements do not represent an intro to unity but are rather the experienced, advanced level students.  It is easy to get the sense that these folks are so far ahead of everyone else when it comes to unity, simply waiting for everyone else to catch up.  They accept and appreciate their differences and seamlessly work together with a common spirit.  
 

Part 2 of this Religious Unity Tour will showcase the National Workshop on Christian Unity: Exploring the work that denominations themselves are doing to express in their structures the unity of the Body of Christ.  Stay tuned for that post!